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Product Description
In 1913, a young woman was found murdered in the National Pencil Factory in Atlanta. The investigation focused on the Jewish manager of the factory, Leo Frank, who was subsequently forced to stand trial for the crime he didn't commit and railroaded to a life sentence in prison. Shortly after being incarcerated, he was abducted from his cell and lynched in front of a gleeful mob.
In vividly re-imagining these horrifying events, Pulitzer Prize-winner David Mamet inhabits the consciousness of the condemned man to create a novel whose every word seethes with anger over prejudice and injustice. The Old Religion is infused with the dynamic force and the remarkable ear that have made David Mamet one of the most acclaimed voices of our time. It stands beside To Kill a Mockingbird as a powerful exploration of justice, racism, and the "rush to judgment."
Amazon.com Review
For his second novel, playwright David Mamet chose as a subject the 1914 trial of Leo Frank, a Jew living in Georgia who was falsely accused of the rape and murder of a young girl at the factory he managed. Convicted on the perjurious testimony of the actual killer and several of his coworkers, Frank was later abducted from prison by a mob and lynched. "They covered his head, and they ripped his pants off and castrated him and hung him from the tree. A photographer took a picture showing the mob, one boy grinning at the camera, the body hanging, the legs covered by a blanket tied around the waist. The photo, reproduced as a postcard, was sold for many years in stores throughout the South."
The events are straightforward, and Mamet leaves no doubt over the course of the story as to the final outcome. But he does not portray the events so much as he probes the state of mind of Leo Frank, never relenting from the terse, stylized language familiar to fans of his plays. At the beginning of The Old Religion, despite his awareness of the growing anti-Semitism in the South (or perhaps because of it), Frank suppresses his heritage as much as possible. Even at a seder, "he pronounced the word kosher gingerly, as if to say, I don't disclaim that I have heard it, but I do not wish to say it freely, as to arrogate it to myself on the mere precedent of blood." But as the trial goes on, we are shown Frank's growing realization that, although he has embraced the American way of life, it will not embrace him in return.
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