Lost on the Tundra
To her small Eskimo village, she is known as Miyax; to her friend in San Francisco, she is Julie. When the village is no longer safe for her, Miyax runs away. But she soon finds herself lost in the Alaskan wilderness, without food, without even a compass to guide her.
Slowly she is accepted by a pack of Arctic wolves, Mid she grows to love them as though they were family. With their help, and drawing on her father's teachings, Miyax struggles day by clay to survive. But the time comes when she must leave the wilderness and choose between the old ways an(] the new. Which will she choose? For she is Miyax of the Eskimos--but Julie of the Wolves.
Faced with the prospect of a disagreeable arranged marriage or a journey acoss the barren Alaskan tundra, 13-year-old Miyax chooses the tundra. She finds herself caught between the traditional Eskimo ways and the modern ways of the whites. Miyax, or Julie as her pen pal Amy calls her, sets out alone to visit Amy in San Francisco, a world far away from Eskimo culture and the frozen land of Alaska.
During her long and arduous journey, Miyax comes to appreciate the value of her Eskimo heritage, learns about herself, and wins the friednship of a pack of wolves. After learning the language of the wolves and slowly earning their trust, Julie becomes a member of the pack.
Since its first publication, Julie of The Wolves,winner of thr 1973 Newbery Medal, has found its way into the hearts of millions of readers.
Miyax, like many adolescents, is torn. But unlike most, her choices may determine whether she lives or dies. At 13, an orphan, and unhappily married, Miyax runs away from her husband's parents' home, hoping to reach San Francisco and her pen pal. But she becomes lost in the vast Alaskan tundra, with no food, no shelter, and no idea which is the way to safety. Now, more than ever, she must look hard at who she really is. Is she Miyax, Eskimo girl of the old ways? Or is she Julie (her "gussak"-white people-name), the modernized teenager who must mock the traditional customs? And when a pack of wolves begins to accept her into their community, Miyax must learn to think like a wolf as well. If she trusts her Eskimo instincts, will she stand a chance of surviving? John Schoenherr's line drawings suggest rather than tell about the compelling experiences of a girl searching for answers in a bleak landscape that at first glance would seem to hold nothing. Fans of Jean Craighead George's stunning, Newberry Medal-winning coming-of-age story won't want to miss Julie (1994) and Julie's Wolf Pack (1998). (Ages 10 and older) --Emilie Coulter