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Ari Kiev : Curanderismo: Mexican-American Folk Psychiatry
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Author: Ari Kiev
Title: Curanderismo: Mexican-American Folk Psychiatry
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Published in: English
Binding: Paperback
Pages: 224
Date: 1972-06
ISBN: 0029172608
Publisher: The Free Press
Weight: 1.7 pounds
Size: 5.4 x 8.1 x 0.7 inches
Edition: 1st
Amazon prices:
$11.94used
$410.42new
Description: Product Description
From Wikipedia: A curandero (Spanish: [ku?an?de?o], f. curandera) or curandeiro (Portuguese: [ku????dej?u], f. curandeira) is a traditional folk healer or shaman in Latin America, who is dedicated to curing physical or spiritual illnesses. The role of a curandero or curandera can also incorporate the roles of psychiatrist along with that of doctor and healer. Some curanderos, such as Don Pedrito, the Healer of Los Olmos, make use of simple herbs, waters, and even mud to affect their cures. Others additionally employ Catholic elements, such as holy water and saint pictures. The use of Roman Catholic prayers and other borrowings and lendings are often found alongside native religious elements. ~~~ They are often respected members of the community. Literally translated as "healer" from Spanish. Their powers are considered supernatural, as it is commonly believed that many illnesses are caused by lost malevolent spirits, a lesson from God, or curse. ~~~ There are different types of curanderos. "Yerberos" are primarily herbalists. "Hueseros and Sobaderos" are bone/muscle therapists who emphasize physical ailments. "Parteras" are midwives. ~~~ The Moche people of ancient Peru often depicted curanderos in their art.[1] ~~~ In the Andes, one of the instruments of the curandero is the chonta, a lance carved from the chonta palm, Bactris gasipaes, thought to be imbued with magical powers. The palm grows only in the Amazon basin, and is the object of a brisk commerce. The Jivaro people of the Amazon Rainforest use the hardwood of the chonta to carve their spears.[2] The shaman is also known as chonteador, and his most important wand is the "chonta defensa"; if he dies without disciples, the chonta is thrown, wrapped in rubands and weighted with stones, to the bottom of an andine lake; its power will reemerge when a new shaman will take office. The shamans also use wands of huatulco wood., Loxopterygium huasango.[3]
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